Slipper imp and the shakaerator by Babe Rainbow–Album Review
- Daniel Baker and Allie Iverson
At the heart of the human experience is the search for answers to questions regarding consciousness, life, and the mystery of physical matter reality. The search often evolves into a journey of self-discovery, or as Joseph Cambell termed it: the Hero’s Journey.
Entheogens, sacred plants used for millennia, and psychedelics, laboratory-grade substances, are being used in research, in clinical settings and palliative care, for stress disorders, healing trauma, and facing difficult life challenges.
The recent, widespread interest in the use of entheogens and psychedelics, both of which evoke non-ordinary states of consciousness (NOSC), may be part of this search. Are people looking for healing and unknowingly seeking wholeness?
In many cultures, mainly Eastern or Indigenous, NOSC are integral parts of everyday life in rituals, rites of passage, and daily practice–playing important roles in individual and community life and providing transcendent experiences and transformation.
NOSC are induced through chanting, singing, rhythmic dancing, fasting, meditation, breathing techniques, yoga, solitude, vision quests, and initiation rites. Some of these practices include the use of entheogens.
The experiences of NOSC are beyond mental and theoretical nature. They are states outside our everyday awareness and go beyond our everyday perceptions, and they can lead to self-awareness, personal transformation, spiritual opening, and the development of new perceptions of and strategies for life. Additionally, they can provide information about the human psyche, consciousness, and the nature of reality.
Modern culture, one that wants fast answers and quick solutions, lacks NOSC as a cultural norm and, until recently, the states were dismissed as a field of scientific inquiry. Also missing from Western civilization are elders, wisdom keepers, and ritual holders who know the cartography of the inner and unseen realms experienced in NOSC.
Is this absence what is driving the use of substances or is it possible that our culture is seeking wholeness, a return to authenticity? To a sense of interconnectedness with community, nature, and the unseen realms?
The search for wholeness can be found in both ancient and modern transformative practices and have in common:
The Duty of the Seeker – The Duty of the Guide
A burden of duty lies both with the seeker and with the guide. Regardless of one’s role in the NOSC experience, we need to be aware that we are responsible for our choices, words, actions, and behavior.
Dignity and ethics are key to successful outcomes. Dignity can be defined as behavior and speech that indicates self-respect; an inner sense of self-worth, liberated from self-importance.
Ethics are moral principles that govern our conduct and how we manage life’s activities and interactions. They guide our behavior, which includes sound logic regarding honesty, respect, responsibility, fairness, and compassion.
Guidelines for the Seeker:
Risks
Guidelines for the Guide:
Risks:
The quest for wholeness is best reflected in how we live everyday life, care for the soul and the body, manage responsibilities, and relate to and interact with others.
Self-discovery can evolve into the path of self-mastery. In exploring the self, we find the Self.
It is often very difficult to put NOSC experiences into words, give them context, and understand them in everyday reality. In addition, how we connect to the unseen realms and the lessons we learn from these experiences are individualized.
We must go deeply within ourselves to find what we need to know and what is helpful for our evolution. Each step of growth contributes to the well-being and wholeness of the seeker and, in an ever-widening circle, to all beings and the Earth.
Related: Integration: A Key Word in Healing
Bio:
Rev Dr Jessica Rochester is the author of Ayahuasca Awakening, A Guide to Self-Discovery, Self-Mastery and Self-Care, Volume One and Two. She is an ordained Inter-Faith Minister with a Doctorate in Divinity. A transpersonal counsellor and educator, she trained in the work of the psychiatrist Roberto Assagioli MD and trained with Stanislav Grof MD. Dr. Rochester is the Madrinha of Céu do Montréal, the Santo Daime (Ayahuasca) church she founded in 1997.
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